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as far superior to the angels
as the name he has inherited is more excellent than theirs.(A)

II. The Son Higher Than the Angels

Messianic Enthronement.[a] For to which of the angels did God ever say:

“You are my son; this day I have begotten you”?(B)

Or again:

“I will be a father to him, and he shall be a son to me”?

And again, when he leads[b] the first-born into the world, he says:

“Let all the angels of God worship him.”(C)

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Footnotes

  1. 1:5–14 Jesus’ superiority to the angels is now demonstrated by a series of seven Old Testament texts. Some scholars see in the stages of Jesus’ exaltation an order corresponding to that of enthronement ceremonies in the ancient Near East, especially in Egypt, namely, elevation to divine status (Hb 1:5–6); presentation to the angels and proclamation of everlasting lordship (Hb 1:7–12); enthronement and conferral of royal power (Hb 1:13). The citations from the Psalms in Hb 1:5, 13 were traditionally used of Jesus’ messianic sonship (cf. Acts 13:33) through his resurrection and exaltation (cf. Acts 2:33–35); those in Hb 1:8, 10–12 are concerned with his divine kingship and his creative function. The central quotation in Hb 1:7 serves to contrast the angels with the Son. The author quotes it according to the Septuagint translation, which is quite different in meaning from that of the Hebrew (“You make the winds your messengers, and flaming fire your ministers”). The angels are only sent to serve…those who are to inherit salvation (Hb 1:14).
  2. 1:6 And again, when he leads: the Greek could also be translated “And when he again leads” in reference to the parousia.